War Abolished: One Way to Permanent Peace by Krishnamurti
Author:Krishnamurti [Krishnamurti]
Language: eng
Format: epub, mobi, pdf
Publisher: The Currawong Publishing Company
Published: 2017-05-29T04:00:00+00:00
CHAPTER VIII
DISUNITED BY RELIGIONS
We are all aware of the appalling chaos and misery that exists at the present time, not only in the world about us, but also in ourselves. To this problem there must be a complete solution. Certain groups and systems of thought maintain that only their particular panacea will solve the problem. Any partial remedy to the complexity of life, however facile and logical, must inevitably bring in its wake other complications. Let us see if we cannot find a complete solution to this problem, which is economic, psychological and spiritual. We must understand this struggle, this suffering, as comprehensively as possible, not partially through the limitation of any particular system; we must have a free mind that is capable of facing the problem as a whole.
There must be some cause for this confusion and misery, not only in ourselves, but also in our relationship with mankind which we call society. If we can understand the fundamental cause, then perhaps this problem will be forever solved.
We will consider two different approaches to the problem of conflict and sorrow. This division is artificial, for convenience only. The one is the approach from the outside and the other from within. If we attempt to solve this problem of struggle and pain entirely from the outside, we shall not understand it, nor shall we understand it if we deal with it only from within. For the sake of clarity only, do we divide life as the outer and the inner, but to understand the complex problem of life we must have an integrated understanding.
Throughout I have been trying to explain this integrated approach to our daily problems of relationship, not only with another, but also with our work and our ideas. When we try to solve the problem from the outside as it were, we soon realize that there must be a complete social and economic change; we see that there must be the elimination of barriers, racial, national, economic. We perceive also that we must be free of religious barriers, with their separate dogmas and beliefs, which cause different groups to be formed in antagonistic competition with one another. Organized religions have separated man from man, they have not united mankind. If we approach this problem of existence from the outside, emphasis must be laid on institution, on legislation, on the importance of the state, with its resultant dangers. Though the action of the state may momentarily give satisfactory results, there is inherent in it great possibilities of corruption and brutality; for the sake of an ideology man will sacrifice man.
In this external approach there is a possibility of losing oneself in an ideology, in service, in the state, and so on; one hopes unconsciously that through this forgetfulness, one’s own sorrows, anxieties, responsibilities, and conflicts will disappear. And yet, in spite of the attempt to sacrifice oneself to the outer, there still remains the I with its personal, limited ambitions, hopes, fears, passions and greed. One may forget
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